Argumentative essay topics for writing assignments. Great resource of topics for a argumentation essay for high school and college students.
Although cited by groups such as the Nazi Party , the text implicitly criticizes antisemitism and describes Jews in positive terms, the Jews being seen as a superbly forged race of "ancient Greek-like strength" of cohesion. Implicitly, the folk of Judah merely represented a wandering, semi-austral variation of Ur-Aryan blood-stock. Gobineau stated, "Jews... became a people that succeeded in everything it undertook, a free, strong, and intelligent people, and one which, before it lost, sword in hand, the name of an independent nation, had given as many learned men to the world as it had merchants." Philo-Judaic sentiment was intermixed with ethnological theories concerning the primally Indo-Iranian/Indo-Aryan archeogenetic matrix whence sprang the Jews. In these lines of speculative anthropology, the Jews were anciently (supposedly) primordially interpreted as of atypical Indo-European ethnicity: Judaic racial typology emerged from Iranid – Nordid founders, the details considered inessential, possessors of compatibly "white" "Aryan" blood being the main point. The latter-day "Hamiticized" Jewish folk came into existence from non-Afro-Asiatic Hurrian (or Horite), Jebusite , Amorite or early- Hittite , Mittani -affiliated racial nuclei, the "consensus science" of the time asserted. The blatantly, ironically almost aggressive pro-Jewish attitude of Gobineau, akin to Nietzsche in sheer admiration and lionization of the Jews as one of the "highest races", proved ideologically vertiginous to the Nazi propagandists and Procrustean thinkers—here Gobineau unmistakably contradicted perhaps the main pillar of Nazi political ideology, the schizoid, neo-Gnostic dualism of "Jewish demonology", painfully obvious as reflective of low-grade moral-intellectual barbarism. Incompatible with Nazi ideology, the Count's fervent Judaic positivity and total dearth of antisemitism the Nazis could only attempt to ignore or minimize away in the silence of hypocrisy.  
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The uneven distribution of wealth across the United States and other countries; . the gap between the rich and every other person or family in the United States. Let us investigate this further by breaking down the two words that develop this horrifying statistic. Income: the money received through working or through investments. Every working person in the United States receives an income whether it is wage or salary, that person is included in the income inequality statistic.
The difference in size, compatibility, or lack of equality. Put these words together and you create a term that explains the gap in the wealth by “differences in ability, education and training, discrimination, tastes, and risks” (McConnell and Brue). As we look at the components that define income inequality, we can easily measure and understand why the gap exists whether it is job creation, personnel, or education. What about the components that create this inequality that are not easily quantified? These factors include racism, sexism, free and foreign trade, welfare and taxes, and even personal preferences. Let us investigate a few of the claims that group these factors under income inequality.
Racism and sexism are believed to account for lower wages in the workforce with equal work being performed. With affirmative action plans and anti-discrimination hiring policies, racism in the workforce is still prevalent. An African-American family is making about two-thirds of the income a White family is bringing in during an accounting year. Although this does not seem to be significant, there is a growing African-American middle-class leaving a smaller portion of the lower class. Between 1968 and 2008, the percentage of black adults with family incomes in the lowest quintile dropped about 10 points, from about 40 to 30 percent, which also made smaller changes in the upper quartiles leaving more of the families in the middle-cl...
But at the very least Francis's remarks show that Christianity can be a way to step outside the rules by which we are normally bound, and consider the world as it might be if the games we all played were different and had different goals.